The purpose of these pilgrimages is to provide religious
and community leaders, peaceworkers and other concerned citizens from
Western countries, an opportunity to visit Syria and meet with religious
and government leaders, university professors, students, and other Syrian
citizens. These pilgrimages are a small gesture from citizens of Western
countries to come and listen to Syrian citizens describe their own views
of East-West conflicts and their visions for how real peace and mutual
respect may be established.
In recent years, citizens of Western countries, particularly
the United States, have had little contact with or understanding of
Syria and the Syrian people. This lack of contact contributes to the
growing political unease and suspicion between Syria and Western nations,
and is occurring at a time of increased tension between the Muslim world
in general and the largely Christian West. Thus the conflicts appear
to be between religious worldviews as well as national identities and
policies. 
In an effort to bridge this lack of understanding and
limited contact that Western citizens have with Syria, a program of
Interfaith Pilgrimages of Peace has been established.
These are pilgrimages, not tours. We understand a pilgrimage
to be a transformative journey to a sacred place. While these pilgrimages
to Syria will visit several outer, sacred destinations – the Umayyad
Mosque, the Shrine of the Virgin Mary at Seidnaya, the tomb of Ibn al-Arabi,
the Monastery of St. Moses, etc. – the principle sacred place
to which we travel is internal: to better understand and evoke conditions
for peace in our world, our communities, and ourselves.
A General Description of the Pilgrimages
The pilgrimages begin and end in Damascus. We will spend
the first four days visiting several Muslim and Christian holy sites
and places of worship within Damascus and the surrounding area, and
meeting with Syrians from all walks of life to learn about their culture
and history. Those who wish to will have opportunities to share dhikr
(remembrance of God) with Nakshibandi and other Sufis in and near Damascus,
as well as have time to explore the fascinating streets and souqs of
the city.
Then we will travel north to the desert Monastery of
St. Moses the Abyssinian (Deir Mar Musa el-Habashi). We will stay at
the monastery for several days. Deir Mar Musa was first established
in the middle of the sixth century, and the present monastery church
was built in the Islamic year 450 (1058 AD), according to Christian
inscriptions written in Arabic on the walls.
Deir
Mar Musa – now being revived and rebuilt after a century and a
half in ruins – is dedicated to becoming a center for inter-religious
dialogue and communion, and “building a positive Christian-Islamic
relationship.” Here we will live, help with monastery tasks, and
continue our witness of Muslim-Christian and Syrian-Western relations
and the path to peace. This will include conversations with Christian
and Muslim teachers, contemplation of sacred texts, celebration of the
Eucharist, prayer, Sufi dhikr, and personal retreat. The monastery maintains
several small cells in the cliffs suitable for solitary retreat. We
will conclude our stay at Deir Mar Musa with an interfaith prayer ceremony
for peace.
Returning to Damascus, we will rest, enjoy the city, continue
our explorations, and debrief our journey before departing. Each pilgrim
is encouraged upon returning home to bear witness and share with their
communities the encounters, recognitions and insights they have experienced
on the pilgrimage.
What to Expect
This
is not a business venture or a packaged tour. We travel as pilgrims
together, expecting the unexpected. You should be able to live with
last minute changes and lack of accustomed comforts. During our stay
at Deir Mar Musa you should be prepared for rough terrain – the
monastery is situated high in the desert cliffs and is accessible only
on foot.
Our party will be somewhere between 10-25 people. Costs
are kept to a minimum – there is a registration fee of $400 per
person to defray communication and coordination costs. This fee does
not include payment to the guides or teachers on the pilgrimage. As
with our other programs, there is an opportunity to make a donation
(dana) as you are able.
Each person is responsible for arranging his or her own
travel to and from Damascus. However, reservations within Syria at hotels
and Deir Mar Musa will be made in advance by pilgrimage guides. All
in-country costs – food, lodging, transport – will be evenly
divided and paid for by all out of a common fund.
Because
of current tensions between Syria and the United States, it is understandable
that some may have anxiety about going there. In 2002 we led the first
Interfaith Pilgrimage of Peace to Syria, and we can attest that the
Syrians are a friendly and welcoming people, and they will respect the
purpose of our pilgrimage. Everywhere we went during the first pilgrimage
we were met with kindness, interest, and generosity.
Guides and Guest Teachers
The guides for the 2003 pilgrimages
will be Elias Amidon and Rabia Elizabeth Roberts. In addition, the October
pilgrimage will be joined by Achaan Sulak Sivaraksa, Ginny Jordan, and
Father Paolo Dall’Oglio. Guest teachers for the November and 2004
pilgrimages to be announced.
Pilgrimage Cost Estimate
The main trip costs are your airfare, your daily food
and lodging costs in Syria, in-country transportation, and the registration
fee. While we cannot be precise, we estimate the following costs (not
including airfare and dana):